CHAPTER
9
ORIGIN
OF THE ORGANIC
chapter 8
Two
Sets of Problems
9.1.1.
Fatally handicapped by near-blindness to noumenal/phenomenal distinctions,
orthodoxy succeeds only in standing the physical world on its head.
This rationally inverted world of undifferentiatedly enduring particles
in motion within a spatial medium bequeaths us two sets of problems:
the origin and nature of, and relations between, the physical fundamentals,
matter space and time, and the causal and substantial connections
between these fundamentals and life, mind, and spirit - problems
equally insoluble within this naive theoretical framework. In preceding
chapters I have outlined a noumenal conception of the physical world,
free as far as possible from phenomenal contamination. This theory,
I would claim, stands the physical world the right way up, and so
is able to provide solutions to the first set of problems. We advanced
these in the last three chapters, and my aim in this and following
chapters is to provide solutions to the second set.
The
emergence of localised unities
9.1.2.
The physical world, as we saw in the last chapter, is a system of
qualification sequences self-selected out of the universal totality
by the common and exclusive possession of certain unifying attributes.
These attributes are what we have been calling the laws of physics
(see, for example, 6.5.6.). Now, as a consequence of the operation
of these physical laws, there emerge at innumerable locations within
the physical world, entities whose grounds of unification, although
thus arising, are of a very different nature from those of the physical
world as such. The general nature of these grounds can be summarily
labelled: sequence coordination. These entities are groups of sequences
whose periods, over relatively long durations, change in regular,
coordinated ways, ultimately based on repetition. That is,
they are all modes of rhythmic order. Science views these
rhythmic unities as sub-atomic particles, atoms, small molecules,
crystals, certain plasmas. The long term groupings take the phenomenal
form of those coordinated repetitive oscillations - and, very subsidiarily,
revolutions and rotations - which hold the constituent 'particles'
together as semi-permanent entities; while those of shorter duration
are preeminently those ordered negatronic rearrangements within atoms
which give rise to light, and those systematic regroupings among atoms
and molecules we know as chemical changes. All these rhythmic unities
are based on regular, coordinated spatial changes among their constituent
sequences.
9.1.3.
Now, in our conception, since absolute speed varies in inverse ratio
to period (v = ρ/T or v = c/N - see 7.1.15.), it follows that
all these coordinated spatial changes involving, as they do, constant
or regularly changing speeds, are, in noumenal terms, regular, coordinated
changes of sequential period. In short, regular spatial change is
the phenomenal index of regular periodic change.
9.1.4.
All these modes of regular coordinated change are types of order.
So that all their instances are something more than the sum of their
parts. How are such holistic unities experienced? Certainly, greater
compresence (6.3.3-4.) - that is, a gentler gradient of diminishing
presence than would be the case in less ordered change - must be
a central characteristic. They must be experienced as a single unified
change - a unity in diversity - within which all the constituent
changes are added to, and qualified by, all their gently fading,
but still significantly present, predecessors in a way which takes
into account their order of occurrence - basically in the same way
as we experience a sentence or a tune as a unity. Thus, Errol Harris
writes:
"A
structural whole revealing itself seriatim must somehow preserve
the earlier stages as it progresses and amalgamate them with
those subsequently appearing; otherwise no structure or order
comes to light. Single instantaneous events present no order
- even if they are not simple but have internal complexity.
If each as it passes were utterly obliterated, no order could
ever emerge. In some manner, therefore, for an order to be constituted,
the earlier elements must be retained sublated in the succeeding
events. A tune cannot be heard as such if the earlier notes
are lost as they occur; a sentence cannot be understood unless
the first words are retained in mind until the end - and the
end is not the last note, or the final word, it is the tune,
or the sentence, apprehended as a whole".1
Qualification is, of course, fundamental to our whole world-theory,
since every sucessive simple addition is qualified by its predecessors.
But this holds good for successions of all unities, no matter how
complex. If, for the same set of sequences, frequency pattern B
follows frequency pattern A, B is qualified by A - its nature is
contextually modified in a manner determined by this particular
antecedent.
Sympathic
association of rhythmic unities
9.1.5.
It is in these minute regular, repetitive processes, then, as they
emerge within the physical world, that the entities we term living
organisms are ultimately rooted. The modes of association which
unify the physical world are all grounded upon temporality, or duration.
They belong to that basic type of association we have termed proximate
(6.5.8). But proximate association is only one of the two absolutely
fundamental classes of association whose intimate interknitting
effectually provides the structure of the universe. The other basic
type of association is that which we named sympathic (6.5.9.) -
grounded on the intrinsic togetherness of entities. And it is the
systematic interlinking of sympathic and proximate association that
builds up the realms of life, mind, and spirit.
9.1.6.
Now, the structural feature of the theory of the universe outlined
in this book which distances it utterly from the orthodox scientific
world-view, is that the temporal process is cumulative. In the orthodox
conception, physical bodies, whether inanimate or animate, are dynamic
configurations of unchanging particles. The particles are unchanging,
but the configurations they compose are essentially ephemeral. These
may persist for a long time or a short, but the physical forces
exerted by the rest of the physical world eventually break them
up, their particles dispersing to enter into other, equally ephemeral,
dynamic unities. In this way, any particular configuration ceases
to exist, vanishing without trace, howsoever its components may
persist.
9.1.7.
In our theory the situation could not be more different. Here, there
are no particles in the materialistic sense, only qualification
sequences. And the addition of a newly qualified simple in no way
demands the ceasing to exist - whatever that may mean - of its predecessors.
On the contrary: it is these, in their continued existence, that
not only confer upon new simples their particular qualification
values, but which, declining in compresence with each such addition,
combine with them to form the basis of the complex changes which
make up experience. At every instant each qualified simple possesses
a qualification value, and a compresence value. The qualification
value stays unchanged, but the compresence value changes with all
the changing contexts created by the addition of new simples. That
is, it changes according to the simple's nearness to, or remoteness
from the present. And owing to the operation of sympathic association
its closeness to - its degree of compresence with - the present
is very far from diminishing steadily with the passage of time,
but instead fluctuates in a manner dictated essentially by content.
9.1.8.
The physical world, as such, is ordered entirely by proximate association:
that one of the two fundamental modes of togetherness grounded on
temporal regularity. The other, sympathic association, is grounded,
not on time, but on similarity - on what might be termed intrinsic
togetherness. And, as I have said, it is the interknitting of these
two basic kinds of association that creates the Cosmos: where we
mean by Cosmos, the physical world together with all that, directly
or indirectly, arises from it. We have seen that the past is preserved
intact. Now, a certain periodic pattern may, as the result of the
unvarying nature of cosmic law, be repeated at many times and many
places. And, save in the sense of possessing mutual spatio-temporal
relations, such instances are not proximately associated. That is,
proximately speaking, they are not together. Yet all these instances
are different spatio-temporal manifestations of what is essentially
the same - which is to say, one - pattern. Now, association,
qua association, is unity manifesting in diversity: structure
is precisely such unity. And this mode of association - that of
intrinsic oneness - is what we are calling sympathic association.
A given pattern may be regarded as a single concrete universal manifesting
as a number of spatio-temporally distinct instances. Now, as another
instance of a universal unfolds seriatim in the cosmic present it
is associated sympathically with past instances: which is another
way of saying that each of these, as a sequence of changes, is experienced
once again, as part of the changing present. We shall refer to the
instance in the cosmic present as the primary present,
and the instances sympathically associated with it as together constituting
the secondary present. If, of course, the secondary present were
precisely similar to the primary, nothing structurally new would
arise from such association. But minor differences between them
ensure that matters are far otherwise.
MNEMIC
CAUSATION
9.2.1.
One
basic structural difference, then, between my theory and orthodox
materialism is that the past is wholly preserved. This has the momentous
consequence that it can be reexperienced through sympathic association
with the present. But sympathic association has two equally momentous,
intimately related, further consequences. The second of these concerns
what we term paraphysical sequences, and we defer its exposition
to section 9.3. We deal now with the first, which takes the form
of a second mode of cosmic selection: in phenomenal terms, a type
of force in addition to the physical. We term it mnemic selection,
or mnemic causation, or mnemic force (Gk. Mneme = memory), and shall
henceforward refer to our first fundamental mode of cosmic selection
as physical, in order to distinguish it from this other, equally
fundamental, mnemic mode.
9.2.2.
In order to understand how mnemic causation operates, and exactly
how it relates to physical causation, it is first necessary to be
clear as to the precise relationship between the present instance,
and past, sympathically associated, instances of a concrete universal.
A rhythmic unity localised within the physical world - neutron, atom,
molecule, or whatever - will consist of a number of qualifiction sequences
regularly changing in a coordinated way. Let us schematically represent
a single succession of states of any such rhythmic unity as →a→b→c→d→e→f→
where each letter stands for one period. In the past there will have
been many such unities, each consisting of just such a succession
of periods. We can denote these collectively as →A→B→C→D→E→F→;
A comprising a1, a2, a3 etc. and
similarly for the other letters. Then, as, through the action of physical
force, →a→b→c→d→e→f→ manifests
seriatim in the Cosmos's primary present, A will associate sympathically
with a, A→B with a→b, and so on, to form an association
between primary and secondary present which we represent as:
→a.→b→c→d→e→f→
.↑ .↑ .↑ .↑ .↑
.↑
→A→B→C→D→E→F→
Consider,
now, any two consecutive states of this unity, say:
→D→E
. ↑ .↑
→d→e
Because E is proximately associated with D, by physical selection
in the cosmic past, and e is sympathically associated with E, it
follows that e is doubly associated with the preceding period: proximately
with d, and proximately and sympathically with D via E. But all
selection is by association; so that D's part proximate part sympathic
association with e, via E is no less a selection than d's purely
proximate association. e is thus doubly selected: mnemically as
well as physically. Moreover, mnemic selection, no less than physical,
is a cosmic selection. a→b→c→d→e→f
and every instance of A→B→C→D→E→F
have all arisen within the Cosmos, and sympathic association is
no less fundamental a mode of association than proximate. So that
e is selected into the Cosmos via two different kinds of associative
link. And similarly for b, c, d, and f.
The
relationship between mnemic and physical causation
9.2.3.
Past experience, then, exerts a selective effect - mnemic causation
- on the cosmic present. But this present is determined primarily
by physical causation. And we turn now to ascertaining the precise
relation holding between mnemic and physical causation. We saw above,
in our schematic example, that when an instance of a localised period
pattern manifests seriatim in the present, its constituent periods
are being doubly selected into the Cosmos: proximately by phyiscal
causation, and sympathically by mnemic causation. But, on innumerable
occasions, owing to the disruptive influence of physical forces
from the circumambient Cosmos, some period, k, say, alien to the
pattern of regularity constituting the rhythmic unity, is physically
selected, rather than the orderly 'e'. But 'e' is still being mnemically
selected by D via E. There are thus two selections. Schematically,
we represent the situation thus:
→a→b→c→d→(k)
...................(e)
.. ↑ . ↑. ↑ . ↑ .↑
→A→B→C→D→E
What
is the functional relation between these two selections? Are both
being selected, or only one of them, or some ‘compromise’
sequence which is neither of them? And what system or systems are
any or all of these being selected into? And what principles of
selection are operative? And why these? In the following paragraph
we seek to answer all such questions.
9.2.4.
All rhythmic unities arise within the physical world as a consequence
of its rules of selection, together with the sympathic associations
arising between their own present and past states. So that in a
universe where all associations – sympathic as well as proximate
– exist, the physical universe cannot but give rise to such
unities. They are an inevitable consequence, or, as it were, a natural
extension of it. It is the physical world together with these natural
extensions of it which form a natural system – not a purely
physical world arbitrarily severed from what it necessarily gives
rise to. Hence, any constituent sequence of a rhythmic unity selected
solely either by physical laws, or mnemically, does not form part
of such a natural system. But, it may be objected: Why should not
both continuations – the physical and the mnemic
– be part of this greater system? Because, then, neither is
being selected into the greater system by that system as such, but
each by only a part of it. Thus the mnemic continuation would not
be subject to physical law, and the physical continuation would
not be part of the rhythmic unity. Yet it cannot be overemphasised
that both these continuations exist, though not as parts of a single
greater mnemo-physical system. We shall discuss the fate of these
rejected sequences later (9.3.6.).
9.2.5.
We seek now to ascertain how the period of the mnemo-physical conjoint
sequence is determined. The very nature of mnemic causation implies
that it must arise from a different mode of combination than that
which determines the resultant of two physical forces. Mnemic causation
arises as a result of the sympathic association of past and present
physical events. In an ideal case, past and present are identical,
so that mnemic selection is the same as physical. In which case selection
is conjoint, and summation of any kind is irrelevant. This duplication
effectively determines the mode of combination. There are three general
cases to be considered:
(i) when either the mnemic selection or the physical (or both), is
unchanging velocity - and hence period (v=c/N, where N = number of
instants in period)
(ii) when mnemic and physical selection is in the same sense - both
an increase in velocity (decrease in period), or both a decrease in
velocity (increase in period);
(iii) when mnemic and physical selection are in opposite senses -
one (it matters not which) an increase in velocity (decrease in period),
and the other a decrease in velocity (increase in period).
9.2.6.
(i) It is force (selective influence) which brings about change of
velocity. If there is no force acting there is no change in velocity.
Hence, there is no difference between no force acting and the selection
of unchanged velocity. But if only one force is acting, the new velocity
must be that which this force selects. So that in the event of one
selection being that of unchanged velocity, the resultant is the other
selection. Now, in experiential terms, it is the period, brought about
by the change in velocity, which is changing ± p for
the physically selected period; Nm = Nx ±
m for the mnemically selected period; and NR for the number
of instants in the resultant – that is, conjointly selected
- period, where p and m are increases or decreases of the number of
instants (N) in one period, resulting from physical and mnemic force
respectively. Then:
| NP = |
Nx +
p |
Nx -
p |
Nx |
Nx |
Nx |
|
Nm = |
Nx |
Nx |
Nx +
m |
Nx -
m |
Nx |
|
NR = |
Nx +
p |
Nx -
p |
Nx +
m |
Nx -
m |
Nx |
TABLE 9.1
9.2.7.
(ii)
We have just seen that if one of our two kinds of force selects zero
change, the resultant selection is that due to the other force. And
earlier we also noted that if both forces make the same selection,
then this is the resultant: so that where the two forces make the
same selection, only one force - it matters not which - is effectively
active. In other words, the resultant period NR is the
same in both cases. Hence, if one force makes no difference to the
resultant whether it selects in zero change or a change equal to that
of the other force, why should any value intermediate in magnitude
between these two extremes make any difference? What this amounts
to is that over the range where the two forces duplicate one another,
only one force - it matters not which - is effectively active. Which
means that when the two forces are acting in the same sense - that
is, both selecting decreases or increases of period - the resultant
is the numerically greater of the two. In short, what is shared is
not summed. In tabular form, when p > m:
| NP
= |
Nx +
p |
Nx - p |
|
Nm = |
Nx + m |
Nx - m |
|
NR
= |
Nx + p |
Nx - p |
TABLE 9.2
| NP = |
Nx + p |
Nx - p |
|
Nm = |
Nx + m |
Nx - m |
|
NR = |
Nx + m |
Nx - m |
TABLE 9.3
And,
for completeness, we may also state in tabular form that when m =
p:
| NP = |
Nx +
p |
Nx -
p |
| Nm = |
Nx +
m |
Nx -
m |
| NR = |
Nx +
(p or m) |
Nx -
(p or m) |
TABLE 9.4
9.2.8.
(iii) This leaves only the two cases where Np
and Nm are in oppposite senses from Nx:
one - it matters not which - a decrease, and the other an increase,
in period. Here, there is no duplication - nothing is shared; so that
this time the resultant is a straight algebraic summation:
| NP = |
Nx
+ p |
Nx
- p |
|
Nm = |
Nx
- m |
Nx
+ m |
|
NR = |
Nx
+ p - m |
Nx
+ m - p |
TABLE 9.5
Some
Further Points Concerning Mnemic Causation
9.2.9.
(a) When physical and mnemic force are either zero, or operating in
the same sense ((i) and (ii) above), we could have worked with frequencies
(speeds, also, since v ∝ f) rather than periods and obtained
identical results. But this is not the case in (iii), where mnemic
and physical force are opposed. The results will then be different,
ultimately because f1-f2 ≠ 1/(p1–p2).
We then have to ask ourselves: Is the Cosmos summing changes in period
or changes in frequency or changes in velocity? The answer can only
be that since it is summing changes in sequences, these changes must
be of period. The number of instant changes (N) in one period is one
of the essential substantial attributes defining the sequence. The
sequence’s frequency 1/Nt, on the other hand, is a number which
exists only through the involvement of an arbitrary unit – the
second in our system of measurements. As for velocity – this
is not a property of an individual sequence as such, but only of the
physical sequence as part of the physical world. Moreover, it has
no relevance at all for the mnemically selected sequence. So that,
while the velocity is indeed modified (in magnitude, though not in
direction), it is not modified by another velocity, as in purely physical
causation.
9.2.10.
(b) From general considerations of force, motion, and period, we should
expect the great majority of changes of N (ΔNx) to
be in steps of ±1. For this majority the following table applies:
| p |
+1 |
0 |
+1 |
+1 |
0 |
-1 |
-1 |
0 |
-1 |
|
m |
0 |
+1 |
+1 |
-1 |
0 |
+1 |
-1 |
-1 |
0 |
|
DNx |
+1 |
+1 |
+1 |
0 |
0 |
0 |
-1 |
-1 |
-1 |
TABLE 9.6
9.2.11.
(c) A small point of nomenclature: When both mnemic and physical causation
are selectively acting on a sequence, there can be a number of results,
whose nature determines the name we give the resultant. Thus, if both
causal modes select the same sequence, then it is clearly, at most,
a matter of convenience whether we term this sequence physical or
mnemic. Generally, we shall call it mnemic, since, as our primary
interest lies in the structure and functioning of the living organism,
we shall tend to be viewing all relations between the organism and
the physical world from the standpoint of the former. When mnemic
and physical causation are acting in the same sense, then, as we have
just seen, the greater change only is effectively active. Hence, when
this greater change is physical, we call the resultant a physical
sequence; and when it is mnemic, a mnemic sequence. Finally, when
physical and mnemic causation are acting in opposite senses, the resultant
is neither the physical nor the mnemic selection, but a consequence
of both. We call this resultant a mnemophysical2 sequence.
9.2.12.
(d) A comparatively simple physical entity such as an atom may be
moving at any one of a whole range of speeds while remaining essentially
the same atom. Yet the periods of all its constituent sequences change
with absolute speed (v = c/N). Sympathic association is, of course,
grounded on similarity: on some significant structural feature remaining
constant throughout all changes. But this feature need not entail
any particular period or periods. Far more common and important are
relations between periods irrespective of what periods are involved.
We may express this type of constancy schematically as a:b = m:n.
That is, although a and b differ from m and n, b bears the same relation
to a as n does to m. In short, what stays constant are internal relations
between varying relata. And sympathic association operates on the
ground of these unchanging internal relations. This is a fundamental
and ubiquitous feature of experience. An everyday example is our perception
of a certain sequence of musical intervals as the same tune irrespective
of the absolute pitches of its individual notes. We are hearing a
sequence of intervals rather than a sequence of notes.
9.2.13.
The fact that sympathic association is a fundamental structural component
of the universe implies that, to the degree that they are similar,
experiences are experienced as one. How, then, does this affect mnemic
causation? We saw above (9.1.4.) that every unified experience involves
the constant qualification of its constituents by their predecessors.
And a:b = m:n signifies that the qualification of b by a is similar
to that of n by m, despite the differences between the elements involved.
Consider then, a→b→c→d→e→f in the cosmic
present and m→ n→o→p→q→r in the cosmic
past, such that the above equality holds for all successive pairs
of letters. Now, when, as before (9.2.2.), we consider period e in
the primary present, it is obviously being selected in physically.
But is it mnemically? One might, at first, think that it should be
q in the ongoing present that would be sympathically associated with
q in the past. But because it is the unchanging internal, qualificatory
relations that constitute the real sympathically associated
elements, it is those internal to m→n→o→p which,
associating these periods with the similarly internally related a→b→c→d,
sympathically select the next period in the ongoing present: which
will therefore be, not q, but e. Hence, just as before, e is being
doubly selected: which means that when, instead of e, the alien, k,
is physically selected, the mnemic situation is also as before.
9.2.14.
In the above discussion of sympathic association grounded, not on
relata, but relations, we have confined ourselves to the simplest
type, in which the relata are periods of individual sequences. But
the same principle holds throughout experience, no matter how complex
the relata or relations. Thus, we owe to it the whole, enormously
creative, analogical or symbolic dimension of the human psyche. Finally,
any common structural feature, sympathically associating a number
of individual experiences, we term a concrete universal - "concrete"
to distance it from the artificially abstracted universal of academia.
A symbol would thus be a major type of concrete universal.
9.2.15.
(e) A final point concerns spatial direction. The only kind of cosmic
change that mnemic causation can directly bring about is to increase
or decrease the period of a cosmic sequence, and hence, correspondingly,
to decrease or increase its absolute speed. The directional changes
which will generally occur as a result of such changes of speed are
brought about entirely by the action of physical forces. This limitation
of mnemic force is by no means as restrictive as one might, at first
acquaintance, be led to expect. We must never forget that mnemic causation
always originates in past physical causation. Now, the magnitude of
the forces, and hence the accelerations between sequences are determined
by their distances apart; but the individual distances apart of four
or more sequences fixes their relative directions. (Thus, elementary
geometry demonstrates that if the lengths of the sides of a triangle
are given, then so, by implication, are its angles). And in the kind
of recurring physical situation in living organisms where mnemic causation
is most implicated, an immensely greater number than four sequences
will be present. In any case, as one would expect, living organisms
take only those forms that are capable of constructively accommodating
the directional consequences of mnemically induced changes of periodicity.
To take a simple example: if, in the laboratory, the axon of a detached
neuron is electrically stimulated at any point, the nervous impulse
travels in both directions. But in the living organism such impulses
are almost invariably initiated on the cell body, and so, in general,
travel along the axon in one direction only.
Mnemic
Causation and the Principle of the Conservation of Energy
9.2.16.
It is a settled dogma of orthodoxy that the principle of the conservation
of energy necessarily precludes the existence of non-physical forces,
among which, by orthodox conceptions, mnemic causation must rank.
But this dogma can find no firm support on either rational or empirical
grounds. It is no more than "a hypothesis of impotence"
long overdue for refutation. It is not, of course, rationally entailed
in the fundamental nature of things, but is a mere analytical consequence
of Newton's Laws of Motion. On the assumption that these alone are
operative in nature, the principle logically follows. But we are rejecting
this assumption: as we have been contending throughout, from the very
nature of our physical fundamentals a force from the past is also
active in the physical present. Hence, in our conception, the principle
of the conservation of energy, as ordinarily understood, does not
hold good.
9.2.17.
Empirically, the principle rests on no more substantial grounds. Mnemic
causation acts chiefly on chemical bonds. But mechanistic dogma takes
for granted that the magnitudes of bond dissociation energies are
precisely what they would be were only conventional physical forces
at work. But this is no more than a blatant assumption for which there
is no evidence whatever. To justify this assumption, the bond dissociation
energies empirically obtained would have to equal those calculated
from physical first principles - in the current state of physics,
by the Schrödinger Equation. But even in calculating the ionisation
energies of atoms, some form of approximation has to be employed,
because of the cross-terms arising from forces between the ambient
negatrons. When we come to even simple inorganic molecules, the vibrations
of the nuclei, etc., render the complete wave equation far too complex
to solve. Radical simplifications (e.g. the Born-Oppenheimer approximation)
have to be introduced - with one eye, it might be added, on the empirically
determined value. As for macromolecules, with molecular weights of
hundreds of thousands, the very notion of calculating bond dissociation
energies from first principles is ludicrous. In most cases these energies
cannot even be obtained empirically with any degree of accuracy since
they have to be determined in free solution, and it is universally
conceded that the values so found must frequently differ significantly
from the true values: those obtaining within the complexly structured
environment of the living cell. We know, of course, that energy output
from an organism is broadly equal to energy intake; but the energies
involved in the processes we are considering fall well within the
margin of experimental error. A fair analogy would be the energies
expended by a driver on pedals and steering wheel compared with those
obtained from petrol consumption. In Chapter 10 (p.232) of "The
Human Mystery" (The Gifford Lectures, 1977-8; pb. Routledge &
Kegan Paul 1984) Sir John Eccles states, "Presumably the self-conscious
mind does not act on the cortical modules with some bash operation,
but rather with a slight deviation. A very gentle deviation up or
down is all that is required. ... It [the self-conscious mind] is
simply a deviator, and modifies the modular activity by its very slight
influences that poetically we may call cognitive caresses!"
9.2.18.
There are two basic reasons why the energy contribution from mnemic
causation should be minute in comparison with the physical energy
with which it is associated. Firstly, because it works with, not against,
the grain of physical force. Obviously - since mnemic causation is,
ultimately, nothing but past physical force operating, via sympathic
association, in the present. The constructive processes that produce
living organisms are preponderantly endergonic (energy requiring).
Energy for these is not provided by mnemic causation, but by coupled
exergonic (energy yielding) processes. The role of mnemic causation
is not the initiation of processes effectively running counter to
physical force, but rather one of subtle guidance of physical force,
in favourable situations, towards the realisation of organic order.
Secondly, this subtle, regulative role of mnemic causation requires
that it sometimes accelerate moving particles and sometimes retard
them. Which means that its total energy contribution, as based on
the overall algebraic sum of these activities may well be highly misleading
as to the real magnitude of its separate positive and negative contributions.
It is broadly true to say that, in general, mnemic force, in its role
of activating chemical processes at key junctions (9.4.15.), adds
energy to the system, because this function tends to be accelerative
rather than retardative. But that in its second main role of smoothing
out irregularities and keeping all processes as streamlined as possible
(9.4.14.), it is retardative rather than accelerative, and so tends
to extract energy from the system.
PARAPHYSICAL
SEQUENCES
9.3.1.
Our theory of substance has four great ontological consequences
which, taken together, utterly distance our conception of the
universe from that of materialistic orthodoxy. The first, from
which the others follow, is that the universal substance/process
is cumulative, so that all past experience is preserved.
The second is sympathic association between present experience
and past. The third and fourth are both modes of psychical
causation arising from sympathic association. The third,
with which we have just dealt, we term mnemic causation:
the selective modification of the physical present by sympathically
associated past experience. The fourth we term paraphysical
causation, as giving rise to the emergence of paraphysical
sequences. And it is to this last we now turn.
9.3.2.
So far, we have talked of rhythmic unities such as atoms and small
molecules emerging within the physical world, and have merely
mentioned in passing (9.1.5.) that it is from complexes of these
that living organisms arise. In the next chapter we shall attempt
to explain how the modification of physical forces by mnemic causation
brings this about. But in this chapter we shall confine ourselves
principally to some general definitions and observations regarding
mnemic causation. And since it is overwhelmingly within the context
of living organisms that we shall be considering the effects of
mnemic causation, it will be more convenient to define various
basic aspects of mnemic causation in organismic terms. Deferring,
then, to Chapter 10, all investigation of the effects of mnemic
causation within the so-called inanimate world, and how, as a
consequence of these effects, the animate world gradually emerges,
we proceed without more comment to these basic organismic considerations.
9.3.3.
Mnemic causation is a modification of physical force arising from
past experience. That part of past experience which, through sympathic
association, can enter into the present experience of the living
organism, we call the organism’s psyche; so that all organisms
are psychophysical organisms. The experiences that compose
the psychic contents fall into three great classes, depending
on their source. Firstly, experiences arising directly from past
physical stimulation of the organism. Secondly, experiences of
physically defunct similar organisms. Thirdly, the experiences
of similar living organisms. By the very nature of sympathic association,
the great majority of past experiences contributing to any mnemic
selection will derive from all three sources. It is clear from
this that psyches are far from being mutually exclusive: that
individuation is partial rather than total. As we shall see in
later chapters, greater individuation arises as an inevitable
consequence of greater experiential complexity.
9.3.4.
Since the source of mnemic causation is always some part of the
psyche, it follows that all mnemic causation is also psychical
causation. But the converse does not hold true, because
the psyche can affect the psychophysical organism’s present
otherwise than through mnemic causation. It can give rise to sequences
that are very much part of the organism’s present experience,
but which, though associated with sequences – physical,
mnemic, and mnemophysical – that are part of the physical
world, are not themselves part of it. These are the paraphysical
sequences. They are thus the psyche’s non-physical
contribution to the psychophysical organism’s ongoing present.
Although the unity of the psychophysical organism is fundamentally
physical in that it holds together as a system of physical forces,
this is only made possible by the modification of many of the
component electrons by mnemic causation issuing from the psyche,
and it is as a consequence of mnemic causation that paraphysical
sequences arise.
9.3.5.
On every qualification sequence in the psychophysical organism
directly involved in neural transmission, two forces are acting:a
physical force, and a modifying mnemic force, issuing from the
psyche. There are thus two sources of selection, but, as we saw
earlier (9.2.4.) only one sequence (the resultant) is selected
as part of the physical world. In the case when both sources select
the same sequence, no sequence is rejected. But in all other cases,
one - or both in the mnemophysical case - of the selections is
rejected. What is the fate of these rejected sequences? As individual
sequences, they, of course, exist no less than if they were accepted.
But the vital question is: do they exist as part of any other
association. And if so, what is the ground of their acceptance?
In the case of a rejected physical sequence it might be thought
that it still forms part of a purely physically selected system.
But, in reality, there is no such system, since, by the very nature
of the universe, the physical system, naturally and inevitably
becomes part of that greater mnemo-physical system to which it
has given rise. And since it is a basic attribute of the physical
world that at every instant on every physical sequence there is
only one physical continuation, a rejected physical sequence plays
no further part whatsoever in the physical world.
Such a sequence is just a single sequence belonging to nothing
other than the universe. But the case of a rejected psychically
selected continuation is very different. Such a sequence does
not, by definition, belong to the physical world. But this does
not alter the fact that it is part of the psyche’s manifestation
in the present. Unlike the sequences of the physical world, those
of the psychophysical organism qua organism, may bifurcate. The
point in question is whether such a non-physical psychically selected
sequence is in any way part of the present state of that system
we are calling a psychophysical organism.
We can see the psychophysical organism's experience as tripartite:
a purely physical component, a purely psychical component, and
a mnemic (including mnemophysical) component, in which selection
both the physical part and the psychical part of the organism
are involved. This third class acts as a link or bridge connecting
the purely physical and the purely psychical components indirectly.
Through its mediation both purely physical and purely psychical
belong to the same psychophysical organism.
9.3.6.
Some parts of this psychophysical unity are being physically
selected and some rejected, so that the rejected sequences, though
no part of the physical present, still exist in some state of
unity with the physically accepted. And it is because of this
unification with the physically accepted sequences – in
effect the mnemic sequences – that some ground of unification
between the physically accepted and the physically rejected psychical
sequences exists. In general, the greater the proportion of that
past unified state, constituted by the psychically selected sequences,
that is accepted (that is, are mnemic sequences), the stronger
the ground of unification with the present state of the organism
possessed by the physically rejected portion of the psychical
selection. These psychical sequences which are not subject to
physical law are the paraphysical sequences; and this mode of
selection into the organism’s present, paraphysical causation.
We sum up the relationship between physical, psychical, mnemophysical,
mnemic, and paraphysical causation in the accompanying diagram:
<——————————PSYCHICAL
CAUSATION—————————————>
| PHYSICAL CAUSATION |
MNEMIC CAUSATION |
PARAPHYSICAL CAUSATION |
| Physical sequences: subject to physical law |
Mnemic (and mnemophysical) sequences: subject to physical law
|
Paraphysical sequences: not subject to physical law |
<———————PHYSICAL
DOMAIN———————>
<——————PSYCHICAL
DOMAIN————————>
Paraphysical
Sequences and the Evolution of Experience
9.3.7.
It is, then, the mnemic sequences that are the structural core of
the psychophysical organism, because it is through them that the organism’s
paraphysical sequences are associated with the physical world. It
follows that the evolution of experience – in effect, an ever
more complexly ordered manifestation of the psyche in the present
– is centred on the evolution of a correspondingly more numerous
and more elaborately organised core of mnemic sequences; not only
because these constitute, in themselves, a fuller manifestation of
the psyche in the physical present, but also because they greatly
enrich that presence by associatively sustaining an ever greater and
more complexly organised number of paraphysical sequences. This dual
evolution of experience will form our principal theme in the five
following chapters. In the remainder of this chapter we shall content
ourselves with considering one or two further points respecting its
most general structure.
9.3.8.
Because experience is anatomically and physiologically grounded on
the nervous system, the two evolve hand in hand. It is primarily in
and through the expansion and elaboration of a mnemically dominated
nervous system that experience evolves. But all experiential evolution
is forced to conform to a certain stringent criterion; which is that
it must further – or, at the very least, not impair –
the organism’s survival vis-à-vis its environment. And
it is because great biological advantage can and does accrue from
the complexification of experience, that a mnemically dominated, paraphysically
sustaining, nervous system evolves in the way it does. This development
occurs preeminently, as one would expect, in the cerebral region,
situated, as this is, between the nervous system’s sensory input
and its motor output. This expansion of the brain region serves many
functions, all of which we hope to touch on in the next five chapters;
but common to them all is the facilitation of experiential evolution.
Here, we are concerned only with its elevation of paraphysical sequences
to an ever more dominant role in the functioning of the psychosphysical
organism.
9.3.9.
As we shall see, the major role played by the paraphysical sequences
in the evolution of experience is most intimately concerned with exteroception.
But the streams of afferent impulses originating in the environmental
stimulation of the exteroceptors are not only the most widely and
rapidly varying region of the nervous system: they are also the least
directly affected by mnemic causation, since it is obviously in the
best interests of the organism that it receives as objective an account
of the events in its environment as its nervous system permits. The
peculiar biological advantage that paraphysical sequences confer is
centred on the sympathic association of past exteroceptions with present
exteroceptions very different from them. And this, as I have already
suggested, can only be achieved by both being parts of much vaster
associations constituting the whole nervous system, the bulk of which
at both times is very similar. Hence, in the service of the paraphysical
sequences, among other benefits, much of the more central mass of
the nervous system is devoted to the maintenance of very steady, repetitive
activities. It constitutes as it were a common unchanging core to
which all the more changing peripheral activities are attached, and
via which they are sympathically linked.
9.3.10.
The reader will doubtless have realised by now that the paraphysical
sequences are the core constituents of that part of our experience
we know as ideation or, on a more complex level, imagination. And
we experience the simultaneous experiencing of very different past
and present perceptions as the perpetual conflict between perception
and imagination. This awkward and uneasy relationship between major
parts of our experiential syntheses would never have evolved were
it not for the immense biological advantages it confers upon its possessor.
The faintness of images as compared with perceptions does not, of
course, arise from any difference in intrinsic constitution, but only
as the experiential manifestation of this comparative lack of unity
between the two. Since the organism’s present is defined fundamentally
by the state of the nervous system of which the perception is part,
and since the image is only in the present by virtue of the sympathic
association of a past state of the nervous system with this present
state, it is the image, not the perception, which is experienced faintly
in the present. As we shall describe in some detail in Chapter 14,
specialised neural structures later evolve which, while they cannot
eliminate this inevitable conflict between percept and image, are
at least able to tone it down.
9.3.11.
We end this section with three diverse points. Firstly, more simple
organisms, which do not, really by definition, possess a large, stable,
coordinating central nervous system, cannot experience faint images
of past perceptual situations, since they lack the necessary common
centre which only a complex nervous system can provide. They possess
mere motor memory arising from sympathic association with innumerable
past members of their species. Secondly, we should point out that
paraphysical sequences are self-reinforcing, in that by adding, through
their very existence, to the similarity – and hence, sympathic
association - between past and present states of an organism, they
create more propitious conditions for the participation in the present
of further paraphysical sequences. Thirdly and finally, although we
are deferring to Chapter 11 the whole question of how paraphysical
sequences bestow upon their possessor a decisive biological advantage,
we make one basic point here. We live in a law-governed universe,
which implies a universe where repetition is the rule rather than
the exception. In such a world, hindsight is effectively foresight,
and it is essentially in this that the biological significance of
paraphysical sequences lies.
ORGANISMIC
FUNDAMENTALS
9.4.1.
So far, then, we have both defined psychical causation and related
it precisely to physical. It remains for us to show how, in conjunction
with physical causation, it brings about the experiential evolution
- vital, mental, and spiritual - referred to above. And in Chapters
10 – 14, in so far as its manifestation on this planet may be
taken as representative, we attempt this in some detail. This psychically
directed emergence of experience takes the form of an evolution of
increasingly complex psychophysical organisms. And something of a
more general nature, concerning the basic functional attributes of
psychophysical organisms as such, is first called for. When the organism,
qua living organism, has been correctly conceived, experiential evolution
- given adequate physical conditions - is seen to be no more than
an inevitable drift towards greater complexity. It is, then, to a
discussion of organismic fundamentals that we devote the remainder
of this chapter. We have shown (2.2.4.) that the actual substance
of the universe must consist of (i) human experience and (ii) what
is in any way connected with it. And, by virtue of this connection,
we define the second as experience; so that the universe consists
solely of experience as so defined. A number of qualification sequences
naturally together are something more than just a number of sequences.
They are also that which confers upon them their togetherness: some
mode of unity which they collectively embody. This fundamentally holistic
attribute of being is the creative ground of the universe. It implies
that the constituents of a unity are collectively somethng more than
a number of mutually isolated entities. They are those entities in
their natural state of relationship – a relationship arising
ultimately, of course, from the fact that they are all parts of the
process of self-realisation of a single absolute One. Since all being
is experience, the constituents of every unity are experienced other
than they would be did no such unifying factor exist. Each experience
is an instance of unity in diversity. So that even when experienced
as a plurality, it is also, on account of the unity of its constituents,
experienced as one.
9.4.2.
Now, sympathic association occurs between experiences. These, as we
have just noted are unities – wholes which are something over
and above the sum of their parts. But mnemic causation is the selective
effect in the present of past sympathically associated experiences.
And since these are unities, it follows that the general effect of
mnemic causation must be to preserve the unity of the organism in
which it acts. This is the fundamental reason why living organisms
can attain a unity in diversity immeasurably in excess of anything
possible to physical forces acting alone. It is worth noting that
the unifying effect of mnemic causation is not confined solely to
the mnemic sequences. Simply because these sequences are now moving
at different speeds, their effects on surrounding physical sequences
will now be different.. Hence they exert an indirect effect on the
organism. Since survival considerations will determine that this influence
tends towards the orderly rather than the disorderly, it follows that
the unifying effect of mnemic causation will operate beyond the sequences
upon which it acts directly. But the very fact that these purely physical
sequences are now part of unified experience means that they too will
become directly subject to mnemic causation. So that there is an innate
tendency in mnemic causation, subject, of course to physical conditions
for its realisation, to expand its field of direct influence within
an organism.
9.4.3.
A type of order that a living organism must possess, since its possession
is necessary to survival, is what Errol Harris calls 'auturgic':
"
I shall call an organization of chemical processes auturgic the
interrelations of which are regulated according to an overriding
principle of order in such a way as to maintain the system in
being as an integral whole despite variations in external conditions".3
But
a type of order so phenomenally conceived leaves open the question
of the relationship between auturgic unity and the noumenal - which
is to say, experiential - unity of the organism. Interdependence
of processes does not, in itself, confer experiential unity. Thus,
there is no reason to believe that a symbiotic relationship between
two organisms makes them a single experiential system. The fundamental
tie-up between interdependent processes and experiential unity is,
of course, provided by coordinated motion, implying, as this does,
coordinated sequential periods. Not only is coordinated - which
is to say, regular - motion the ground of all experiential unity,
but in the maintenance of auturgic order, it plays the chief part.
This distinction between auturgic and experiential unity should
not be lost sight of; more particularly because mnemic causation,
the unifying ground of psychophysical organisms, is active only
among the components of experiential unities.
9.4.4.
The experience of psychophysical organisms is, of course, really grounded
upon coordination of sequential periods. But because absolute sequence
speed equals c/N, where c is 'the speed of light', and N the number
of instant simples in one period, it follows that coordination of
period implies coordination of absolute speed. Mnemic causation, in
changing period, is therefore changing speed, but not velocity, because
It has no directional effect. By this I do not mean that mnemic causation
introduces an arbitrary element into the situation, but only that
it has no direct effect upon changing the direction of the sequence.
It merely speeds up or slows down the sequence in the direction in
which it is already moving. Such precise changes of speed in definite
directions will change the physical forces between them - and hence
their speeds and directions - in precise ways. So that while mnemic
causation exerts no direct change in direction, its ability to change
the individual speeds of a group of sequences means that it is capable
of indirectly exerting – via physical force - precise directional
changes in all the members of a system of sequences subject to its
control, and upon which physical forces from outside the group have
no significant effect. So that while, in theory, coordination of speed
is a necessary but not a sufficient condition for coordination of
motion, in favourable conditions it is effectively both. In short,
in living organisms, coordination of speed implies coordination of
velocity.
9.4.5.
Although coordinated motion is not one of the unifying attributes
of the physical world as such, it is, of course, rooted in them. As
we saw in the previous chapter (8.5.1-15;6.1-2.), the constancies
and regularities of the so-called quantum realm - broadly, that of
sub-atomic particles, atoms, and small molecules - result from the
establishment of a dynamic equilibrium between the alternating attractions
and repulsions brought about by close range forces. Since this results
in stable - or, at least, semi-stable - unities based on coordinated
velocities, mnemic causation must be active here. With its strict
adherence to regular motion, it must act as an additional stabilising
factor. But the kinds of unified experience embodied in this quantum
realm are not those which essentially define living organisms: though
they do, by forming a quasi-continuum of largely repetitive activity,
provide the sole foundation for them. It is in the form of series
of ordered disruptions of this underlying comparatively monotonous
activity that the basic unities of living organisms essentially consist.
All atoms consist of a closely knit nucleus of negatrons and positrons
surrounded by spaced-out, oscillating ambient negatrons. And molecules
are compounds of these atoms, held together by covalent and other,
less powerful, bonds formed principally between their outermost negatrons.
And when two bonding atoms are themselves constituents of two different
molecules, such bonds are also intermolecular. The disruptions referred
to consist of the making and breaking, or, subsidiarily, the stretching,
compressing, reorienting, rotating or otherwise deforming of these
interatomic and intermolecuar bonds. They are what we call chemical
changes. So that the processes among cosmic sequences which essentially
define living organisms are recurring, regular, interlinked series
of chemical changes - more especially those occurring on the great
molecular chains we know as macromolecules.
9.4.6.
In principle, at least, this kind of series of orderly changes would
seem to possess limitless potentiality for complexification. Underlying
it are nearly a hundred types of atom, differing basically only in
the magnitude of the positive charge on their nucleus and the number
of ambient negatrons necessary to neutralise this charge, with the
great majority of individual atoms belonging to one of the simpler
types. In general, atoms evince a marked tendency to bond covalently,
thereby forming those innumerable types of compound we call small
molecules. And, given favourable physical conditions, a number of
these types, compounded principally of hydrogen, carbon, oxygen, and
nitrogen atoms, evince the further tendency to bond covalently, in
virtually limitless sequential arrangements, to form those long chains
we term macromolecules. Given, then, sub-atomic particles, atoms,
small molecules, and macromolecules as the basic units of change,
and given also that their changes - overwhelmingly, interchanges -
take the basic form of the making or breaking of sub-atomic, atomic,
or molecular bonds, then the patterns of change are, in principle,
infinite. Thus, they can be linear or cyclic, and by converging and
diverging, combine to form ordered networks of virtually limitless
variety and hierarchical complexity. Of course, in actuality, all
such networks of chemical processes – preeminently, the metabolic
or reaction pathways of the single cell, and the neuronal impulses
of a nervous system (See 9.4.20. and 9.4.21.) - will be part of some
living organism which will itself have originated and function within
environmental conditions imposing certain radical constraints on its
particular structures functions and activities; that is, any such
organism has, first and foremost, to be an auturgic success. But,
as organic evolution on Earth bears lavish witness, the potentiality
for variety and complexity of organismic order is still immense.
9.4.7.
Complexification of process - and hence enrichment of experience
- obviously implies increasing duration. And we find such increase
univerally exemplified in living organisms. Thus, Ludwig von Bertalanffy
states that:
"What
are called structures are slow processes of long duration, functions
are quick processes of short duration. If we say that a function
such as the contraction of a muscle is performed by a structure,
it means that a quick and short process wave is superimposed on
a long-lasting and slow running wave."4
And,
on the following page, he goes on to quote the anatomist A. Benninghof,
who says, in respect of living organisms, that:
"
... travelling down through the various levels, the forms are resolved
one after another into processes whose speed increases with decreasing
size of system".
And
the time available to organismic processes is amply sufficient to
accommodate a hierarchy of activities of many orders of durational
magnitude. Thus, since the Earth's absolute velocity is around c/1000,
even at Absolute Zero, when all relative motion between earthly
atoms ceases, the period of all qualification sequences on Earth
will be about 1000 instants - something of the order of 1020
periods s-1. To form some conception of the magnitude
of this number, let us remind ourselves that the 4·55 billion
years of the Earth's existence amounts to about 1·44 x 1017
seconds. In other words, there are nearly 740 times more of the
above periods in one second than there are seconds in the age of
the Earth! This conveys some idea of the possibilities for structural
complexification available to living organisms. This is vividly
demonstrated by the extreme functional complexity of ‘the
unit of life’, the single cell, which packs a vast range of
complexly coordinated activities into a volume of at most 10-6cm3.
9.4.8.
We said above that organisms (at least, in their physical manifestation)
can be thought of as networks of chemical processes: the making, breaking,
or otherwise changing of the bonds between their constituent atoms,
molecules, and macromolecules. And although these constituents and
their spatial relations form a necessary ground for the chemical processes,
it is these latter which really create the defining character of the
physical organism. And, for at least three reasons, these superimposed
activities are constantly changing. Firstly, as the organism is in
constant contact with an ever-changing environment, its immediate
responses must inevitably be different for different stimuli if they
are to be auturgically valid. Secondly, all organisms go through a
life cycle of birth, growth, maturity, decline, and death, when their
basic metabolism as well as their auturgic responses to their environment
may be quite different. Thirdly, as organisms evolve experientially,
they need increasingly, even at the same stage of their life cycle,
to respond in different ways to the same environment. So that the
organism's existence is necessarily one of continually passing from
one to another of a wide variety of states; and it is mnemic causation,
in its action upon physical force, which maintains this ever changing
experiential and auturgic system in the face of a potentially destructive
environment.
9.4.9.
To sum up, mnemic causation is the basic action of the sympathically
associated past - the psyche - upon the physical present. I say
basic, since the other manifestation of the past in the present
- the paraphysical sequences – requires a firm mnemic foundation.
Organismic synthesis is psychophysical synthesis: fundamentally,
a synthesis of the present with the past. It is this significant
bringing to bear of the past upon the present, achieved by mnemic
causation that constitutes the essence of living organisms. The
response made by the organism to environmental impact is basically
that of mnemically regulating the physical present, so as to subserve
its own wellbeing, in the light of past experience. How, in general
terms, does it achieve this?
9.4.10.
As we noted above (9.4.2.), the particular mnemically directed change
of period on any sequence is determined by the nature of the unified
group of sequences to which that sequence belongs. Without such
experiential unity there would be no compresence (6.3.3.) of succeeding
periods with preceding, with the result that no mnemic force would
act. Now, we are postulating that the unities experientially composing
living organisms are, at bottom, particular successions of predominantly
macromolecular chemical changes. Further, that, at the very least,
the key steps in such successions are effectively contributed by
mnemic causation. Now, in a network of processes, the key steps
will be those which occur at the nodes or junctions, where the chemical
changes might proceed along one or more of a number of divergent
pathways. And, as we saw above, a unity required to respond auturgically
to the dictates of a varied and changeable environment will need
to be able rapidly to select one process rather than another. And
the attribute of mnemic causation which makes it quintessentially
systemic is that it acts only within unities comprising coordinated
motions, which, at this ontological level, are chains of chemical
changes. But, at any time, only a fraction of these chains will
be effectively active - just as, in general, only some of the instruments
of an orchestra will be playing simultaneously. Now, the converging
and diverging network of processes comprising a living organism
will inevitably contain numerous instances of segments common to
a number of activity pathways. And which path (or paths) is taken
by the activity at locations where chemical pathways sharing such
segments once more diverge will depend upon the nature of the mnemic
causation at that location: and this will depend upon which particular
chemical pathway (or pathways) is currently active. Such pathways
will generally be multibranched, so that the direction taken at
a fork along one branch will, through the mnemic causation attaching
to experiential unities, be precisely coordinated with the direction
taken at another fork along some other. Figures 1, 2 and 3 should
help to clarify all this. Figure 2 is merely a representation of
a practical instance of essentially the same process depicted abstractly
in Figure 1.
FIGURE
1
FA=
foot on accelerator
FB = foot on brake
B = brain
FIGURE
3
If J0→J1→ J2 then
J0→J1'→ J2'→
; but if J0→ J1→J3
then J0→ J1'→J3':
given that the instant at which the activity proceeds from J1
is simultaneous with, or immediately prior to, the instant at
which the activity proceeds from J1'.
9.4.11.
The mnemic response of macromolecules at specific locations within the
organism will therefore be governed by the nature of the unified activities
of which, at that time, they are part. And in a healthy organism these
unified activities are coordinated to form an auturgically directed
synthesis: a collective response to an environmental stimulus in the
light of past responses.
9.4.12.
A helpful analogy is to conceive the sequences (particles) of the organism
in their mutual spatial relations as comprising a road system, and the
superimposed chains of chemical activity as the traffic passing at any
time along these roads. Certain kinds of traffic will tend to be confined
to certain routes, the road taken by a vehicle at any of the numerous
junctions being determined by the particular route, and not at all,
under normal conditions, by any constraints imposed by the junction.
Traffic bound for different destinations will often share roads for
part of their journey; and the volume of traffic in the road system
at any time will vary according as individual vehicles are stimulated
to set out on or to terminate their journey.
9.4.13.
But how does such perfect adjustment of mnemic causation to the needs
of the organism come about? To answer this question adequately we must
first return to the basic relations holding between mnemic and physical
causation. All mnemic causation arises ultimately from past physical
causation. Any purely physical process consisting of regular coordinated
motion unifies its constituent sequences. As a unity it will certainly
exert mnemic force on its future, sympathically associated, instances:
but if the regularity of the process is maintained by physical causation,
this mnemic force, since it is doing no more than duplicate physical
force, will have no effect. Clearly, then, if mnemic causation is to
play a significant cosmic role, it must somehow part company with present
physical force. On the other hand, if, in the present instance, physical
force diverges widely from past instances, there will be no sympathic
association, and hence no mnemic causation. No less clearly, then, divergence
of present physical force from past - and hence from mnemic causation
- must proceed in the short term by small steps, and in the longer,
by gentle stages.
9.4.14.
In fact, divergence of mnemic causation from physical is systemically
utilised in two basic ways: one, simple and short term, the other, complex
and long term. The first is easily dealt with. Under ideal conditions
- that is, where no extraneous influences are present - physical forces
alone are able to achieve the ordered chain of chemical processes. But
conditions are seldom ideal. In which case, when, under the influence
of extraneous forces, the process begins to deviate from its ideal,
purely intrinsic, path, the mnemic force present at every step of such
a path will immediately act - with varying degree of success - to bring
the process back on track. Although obviously essential, since, without
it, all systems would quickly break up under the cumulative effect of
incessant small disturbances, mnemic causation in this form is serving
only to preserve systemic order rather than create it.
9.4.15.
It is in its second mode of divergence from physical causation that
mnemic causation (aided, of course, by the constant action of the
first), creates systemic order. We saw earlier (9.2.5-8.) that, when
physical and mnemic force diverge, the greater acceleration, whether
of increase or decrease of speed, overrides the lesser. One would
expect, therefore, that it is when physical force diminishes with
respect to past instances that circumstances most favourable to the
domination of mnemic force arise. Let us now imagine that at some
step in an orderly chemical process, physical force diminishes to
the extent that, if it alone were acting, the process would come to
a halt. In reality, this will not happen because mnemic causation
is present to supply the requisite force. Three consequences follow
from this. Firstly, no matter how many times this situation recurs,
mnemic causation will continue to supply the same force. Secondly,
this will also be the case no matter how much the physically induced
acceleration – positive or negative - at this location further
declines towards zero. Thirdly, in theory this can occur at any number
of steps in a chemical chain. In reality, a minority of steps is the
norm; since it is usually only in the initiatory and terminal stages
of the chemical process that present physical conditions tend to diverge
significantly from past.
9.4.16.
This substitution of mnemic force for physical, more especially at
the junctions - points of convergence and divergence - of a process
network, exerts an immense systemic effect, since, as we have already
discussed, mnemic causation at any location will be active or inactive
according as the processive step it takes belongs or does not belong
to the present system of activity (As depicted in Tables1-5, sections
9.2.6-8.). It is, then, via diminution of physical force within organisms,
particularly at process junctions, that mnemic force acquires systemic
domination. One would expect physical forces, in general, to diminish
within the sheltered environment afforded by the organism's macromolecular
framework. Moreover, any novelty appearing within an organism will
enter into reciprocal causal relations with the existing state of
affairs. Such relations will prove either favourable or unfavourable.
If the latter, the organism will perish; but the former implies that
the existing, mnemically dominated, system has subdued the intrusion
to its own purposes - that the novelty has been systemically accommodated.
9.4.17.
To sum up at this point, the four fundamental attributes respecting
mnemic causation to bear in mind are: firstly, that it is present at
every step of every organismic activity; secondly, that a necessary,
though not sufficient condition for it to be effective, is that it must
differ from the physical force acting during any such step; thirdly,
its nature is essentially one of past (ultimately physical) activity
overriding present physical activity in the organism's best auturgic
interests; fourthly, that its present action at any particular organismic
location, depends on the whole system of activity defining the organism's
present state.
9.4.18.
We have talked above of "systemic novelty". But what constitutes
novelty here? The sole principle that governs sympathic association
- and hence mnemic causation - is similarity. And whether this similarity
occurs between states of the same organism or between states of different
organisms is irrelevant. Once organismic life on a new planet reaches
the stage of reproduction via genetic replication, similarity between
different organisms attains to near-identity. Organisms inhabit the
same environment as their genetic forebears, go through the same life
cycle, and closely resemble them both physiologically and anatomically.
Hence, at all stages of their lives, organisms are mnemically directed
by the experience of past similar organisms - in effect, members of
the same species.
9.4.19.
But even before the evolutionary stage of replicative reproduction is
attained, mnemic causation arising from the past experience of other
organisms - or perhaps we should say proto-organisms - is still highly
influential. To assert that the simpler the organism the greater the
degree of similarity between it and other organisms of the same level
of complexity, is little more than a truism. So that, although not arising
from direct descendants in the genetic sense, there will still be innumerable
instances of mnemic causation born of sympathic association with similar
states of past organisms. As for the initial stages of biological evolution
on a newly formed planet - those involving 'pre-biotic' organic molecules,
proto-macromolecules etc. - mnemic causation may still be operative
via sympathic association with similar stages under similar conditions
on older planets. Of course, this does not mean that life is dependent
for its very existence upon such interplanetary sympathy; any more than
it is not impossible to blaze another trail through the jungle –
it is just easier and less time-consuming to follow in others' footsteps.
9.4.20.
Our central theme in the chapters that follow is the evolution of experience.
And this means that, in so synoptic a work as this, the type of organismic
system to which we need, almost exclusively, to devote our attention
is the nervous system. It is, of course, true that in multicellular
organisms nervous signals are not the only means of systemic integration;
a vital part is played by the release of hormones. But the action of
these is much slower, far less precisely structured, and far less specific
in its effects than nervous action; and in any case, it is normally
the latter that initiates hormonal release.
9.4.21.
Apart from nervous systems we need concentrate only on the single cell.
Whereas, in the former, the chains of chemical events are predominantly
nervous impulses; in the latter, they are reaction pathways. But since,
ultimately, all multicellular organisms have originated as symbiotic
colonies of single cells, one would naturally expect there to be features
common to both types of organisation. Doubly so in view of the fact
that the operational units of nervous systems - the neurons - are only
single cells which have become, in the course of evolution, specially
modified in the interests of rapid, plastic, varied, and precise intercommunication.
So that, as one might expect, all their special features are to some
degree present in a typical cell. The cellular features which neurons
especially exploit are: firstly, the difference in electrical potential
between the intracellular and the extracellular fluid; secondly, the
regulated passage of ions across the cell membrane; thirdly, changes
in membrane structure due to the impingement of extracellular molecules;
fourthly, shape - in the form of elongation and arborisation.
9.4.22.
But there is an even more profound structural feature common to the
two systems: a feature in which all the above are ultimately rooted.
I refer to the nature of the macromolecules whose changes virtually
compose both sets of processes. Just as all the steps in the reaction
pathways of cells are effected by proteins (those we call enzymes),
so too are the neural impulses initiated, steered, and terminated through
changes in proteins: those we call membrane proteins, which control,
both directly and indirectly (via release of neurotransmitters), the
flow of ions across the neuronal membrane.
9.4.23.
It would not be too much to claim that all the processes of living organisms
centrally involve proteins. The cell's genetic material (DNA) codes
only for proteins; so that the phenotype as unfolded genotype is effectively
determined solely by the places and times at which particular proteins
arise by genetic translation. Moreover, in the very processes of genetic
replication and protein translation, the nucleic acids play a comparatively
passive role, the more active role being taken by proteins. As for other
kinds of macromolecule (carbohydrates, lipids, fats, etc.): these are
all synthesised by proteins out of the small molecules ingested by the
cell – with ingestion itself a process regulated by the proteins
of the cellular membrane.
9.4.24.
What, then, are the attributes of proteins which make them the ideal
substantial basis for living processes? The short answer is threefold:
they lend themselves perfectly to replicative reproduction, they are
inexhaustibly adaptable, and they are immensely amenable to mnemic causation.
9.4.25.
All proteins are chains composed of hundreds or thousands of links,
where each link is one of some twenty amino acid residues. (Here we
should perhaps interpolate that a) there are many more amino acids than
are used in proteins; b) shorter chains of amino acids, known as oligopeptides,
are also formed in large numbers). And it this being built-up out of
only a few types of simple basic unit that ultimately allows of great
numbers of proteins being preserved through the generations in simply
encoded form. Every protein consists of a carbon and nitrogen backbone
to which side chains - one for each residue - are attached. Apart from
the rigid peptide bond by which the amino acid residues are joined -
the backbone's every third bond - every other bond in the backbone,
as well as many in the side chains, is able, at least, to rotate. In
addition, any number of bonds can form between the various side chains.
When we also take into account that the number of theoretically possible
proteins is virtually limitless (20500 ≅ 10650,
for a chain of 500 residues), it is clear that proteins are capable
of assuming a limitless variety both of bonding patterns, and of what
such patterns determine - shapes. Hence their great adaptability.
9.4.26.
But what, basically, makes them so amenable to mnemic causation, and
hence to systemic exploitation, is their extreme conformational flexibility.
Depending on situation and function, many proteins can not only take
any of a variety of shapes, but may convert from shape to shape by more
than one chemical route. So that, given the basis of twenty amino acids
able to form chains by means of peptide bonding, this limitless variety
of form and function is due both to the variety of bonds within and
between the residues, and to the even greater variety of dynamic patterns
created by the making, breaking, and otherwise alteration of these bonds.
9.4.27.
In the cell, reaction intermediates are passed from enzyme to enzyme,
each of which performs a single synthetic or degradatory step. These
enzymes are very precisely positioned relatively to one another. As
one would expect, mnemic causation is more than usually active at the
commencement of the activity of the next enzyme in line, since it is
principally at such junctures that alternative metabolic pathways present
themselves. And somewhat similarly in the nervous system. Thus, as one
might infer, in the nervous impulses's passage down the axon, mnemic
causation performs little more than its routine role of ironing out
minor deviations from regularity. It is at the key locations of convergence
and divergence of paths - at the pre-synaptic membranes of axon terminals,
and the post-synaptic membranes of the dendrites and cell body (above
all, its trigger zone) - that neuronal structures have evolved specifically
to give full play to the expression of the psyche via mnemic causation.
9.4.28.
On all sections of the neuronal membrane - axon, dendrites, cell body
- the key determiners as to whether or not a nervous signal is generated
are the channel proteins. The depolarisation of the neuronal membrane
(the action potential) consists essentially of a flow of charged particles
- sodium, potassium, calcium, or chloride ions being the most usual
- across the cell membrane via membrane channels. But the opening and
closing of these channels to the flow of ions, and hence the occurrence
or non-occurrence of a nervous impulse, are controlled ultimately by
the changes of state of the proteins forming them. It is these which
determine to what degree the channels are open or closed. These changes
in the channel protein may be either purely conformational, or else
may also require the attachment (or detachment) - by, of course, an
enzyme - of some small molecular complex.
9.4.29.
Along the axons the membrane channels are voltage gated: they are opened
simply by differences in electrical potential between inside and outside.
But at the key locations of pre-synaptic membranes of the axon terminals,
and the post-synaptic membranes of the dendrites and soma (cell body),
the membrane channels are chemically gated, their resident proteins
part of a much more elaborate chain of chemical activities. Initially,
a nervous impulse passing down the axon of a neuron stimulates the channel
proteins of the terminal membrane to open the channels to the inflow
of calcium ions. These trigger the flow of numerous vesicles, each containing
around 10000 small molecules of neurotransmitter, to the pre-synaptic
membrane. These vesicles, in turn, stimulate other channel proteins
to open membrane channels, via which they discharge their contents into
the synaptic space. The particles of neurotransmitter thus released
diffuse rapidly across this space to be individually captured by receptor
proteins on the post-synaptic membrane. Each of these either doubles
for a channel protein, or else is directly or indirectly (via a further
protein) - connected with one. The induced changes in the receptor protein
cause this channel protein to change conformationally, so allowing the
passage of ions across the post-synaptic membrane. These may have either
a depolarising (excitatory) effect, or a hyperpolarising (inhibitory)
effect. On the typical post-synaptic neuron, this can happen at any
number of tens of thousands of locations in the soma and dendrites,
which, all told, can receive neurotransmitter from thousands of pre-synaptic
neurons. Whether the neuron finally fires depends on the effect of both
the spatial and temporal summation of all this excitatory and inhibitory
activity on the channel proteins of the neuron's trigger zone (the region
where the axon leaves the soma).
9.4.30.
Before we postulate where mnemic causation enters into all this, there
is one matter which we should make clear. Ultimately, all ordered change
resolves into coordination of sequence frequency. And, in this ontological
theory, the frequency of a qualification sequence is directly proportional
to its absolute velocity. As the neuron fires, a wave of movement passes
down the axon, of which the most obvious component is the chain of to
and fro motions across the axon membrane of numerous ions. But the ordered
changes in motion which we have been envisaging as the staple of complex
experience are the motions of electrons in chemical changes. And in
a nervous impulse these are outstandingly occurring in the channel proteins.
In short, from our noumenal, or experiential, standpoint, the successive
transverse back and forth motion of ions across the membrane, serves
principally to ensure an associated regular succession of chemical changes
of the channel proteins. It is these successions that provide the coordinated
frequency changes. And this would apply, mutatis mutandis, to all regular
changes involving the neuronal membrane. I refer particularly to regular
waxing and waning and shifts of potential on the soma and dendrites;
all of which must be regulated by changes of conformation of the channel
proteins.
9.4.31.
What, then, in broad terms, is the role of mnemic causation in nervous
activity? We postulate that the most significant mnemic actions in the
nervous system are those which initiate structural - more particularly,
conformational - changes in the chemically gated channel proteins, whether
pre- or post-synaptic, and whether controlling the flow of ions or of
neurotransmitter. Further, that as a general rule, physical forces alone
are not strong enough to initiate significant action in these channel
proteins. The additional force supplied by mnemic causation is required
to activate them, and thereby increase or decrease, as the case may
be, the rate of neuronal firing: effectively regulating the organism's
nervous system. These neural junctions, we are claiming, are ‘genetically
programmmed’ to be structured thus; so that mnemic causation is
thus genetically built into their functioning. Their action requires
mnemic causation, and this is forthcoming or not forthcoming according
to the present state of the whole psychophysical system - the ultimate
source of mnemic causation. We must not forget that the normal state
of the nervous system is an active one, in which a signal consists of
a significant increase or decrease from a norm of neuronal firing. For
example, in the case of muscle activation a certain rate of firing defines
a level below which nothing of significance will occur.
9.4.32.
Although this mnemic activation of channel proteins is the principal
modus operandi of the nervous system it is not the only one. Subsidiarily,
there are such activities as phosphorylation of channel proteins, so
as to raise or lower the neuron's general firing threshold; or the growth
of dendritic spines to increase the number of synapses, and hence the
amount of neurotransmitter received. Such developments arise with use
to facilitate or - less often, and in the former case only - to impede
the flow of nervous activity in certain physiological processes; with
disuse they tend to disappear. Such general regulation fulfills an essentially
adaptive role.
Absolute
and Relative Velocity
9.4.33.
Current phenomenal physics rejects the concept of absolute velocity.
But in the noumenal physics we are advancing all velocities are
absolute. Further, the period of N successive simples of a qualification
sequence (electron) is always inversely proportional to this absolute
velocity (v). So that v = c/N, where c is a universal constant,
known to phenomenal physics as the speed of light. This basic discrepancy
implies that two configurations of particles which orthodoxy would
regard as intrinsically identical, will, in our conception, be structurally
different if they are moving with different absolute velocities.
One would naturally expect this to have significant implications,
more especially in living organisms, where mnemic causation, arising
from similarity between past and present experience, is their very
essence. But consider any ubiquitous biochemical structural feature,
say the phospho-diester bond. Orthodoxy would claim that, apart
from negligible differences, every such bond is the same as every
other. Whereas we are saying that, according to the alignment of
the bond with the direction of the absolute velocity of the Earth,
the velocities - and hence the periods - of the electronic components
of the bond will differ from instance to instance, though never
so greatly as to render the formation or continuance of such a bond
impossible. Then it is obvious that there must have existed myriads
of past instances of the bond in every possible absolute orientation,
so that mnemic causation will be unaffected. And much the same could
be said for processes consisting of a series of changes to such
bonds. Yet considerations of symmetry may well make for preferred
orientations. We mentioned such a possibility in our last chapter
(8.6.2. and Note 21). But if such preferred orientations do exist,
why have we no empirical evidence to this effect? There are two
obvious answers. Firstly, because they are too small or otherwise
elusive to be detected in the present state of our instrumentation.
And here we must bear in mind that, ex hypothesi, our measuring
instruments may be thus affected no less than the objects they are
measuring. Secondly, they have been detected, but have been assigned
to other causes; a supposition all more probable given our current
obsession with false, mechanistic theories.
NOTES
1. Errol E. Harris, The Foundations of Metaphysics in Science, (George Allen
and Unwin, 1965, p.464.).
2. Not to be confused with mnemo-physical (See 9.2.4-5).
3. Errol E. Harris, ibid. (p.p. 180-1).
4. Ludwig von Bertalanffy, Problems of Life, (Harper Collins, 1952, p.13
Chapter
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